Composed while a captiveGerman prisoner of war, Olivier Messiaen's "Quartet for the End of Time" resonates with thematic expression of his wartime experience. In the preface for the chamber piece's score, the late expressionist composer cited excerpts from the Book of Revelation in reference to the war's effect on the historic continuity of Europe, as detailed in Alex Ross' "Revelations: Messiaen's Quartet for the End of Time". The piece predating his Modes of Limited Transposition, which he abstracted from the systems of material generated by his early compositions and improvisations. Messiaen's output in this mode defies the conventions of forward motion, development and a often a rejection of the conventional cadences found in western classical music. His two great inspirations originate particularly from the music of Claude Debussy and his use of the whole-tone scale (which Messiaen referred to as Mode 1 in his modes of limited
transposition). As well as from his great admiration for the music of Igor Stravinsky, particularly the use of rhythm in earlier works such as The Rite of Spring, and the composer's use of tonal color palette. As described in his
multi-volume theory treatise "Treatise of Rhythm, Color and Birdsong", the importance of color is linked to Messiaen's personal synesthesia, which he said caused him to experience perception of colors when he
heard or imagined music. The treatise also sheds light on the composer's other great passion and source for much later musical inspiration; Ornithology. While predating the Messiaen's ornithologically-focused works, in this month's performance of the chamber quartet at St Mark's Cathedral, the groundwork can be heard for his development of the later Modes of Transposition. In many ways the work remains a striking representation of form and a precursor to, "Messiaen: A Life of Finding Salvation in Birdsong", by this notable 20th Century composer.
The latter two weeks in March see a quartet of classical and neoclassical performances around the city. Among them, the fifth return of pianist Nils Frahmto Seattle, which began with his west coast premier at Substrata Festival in 2011. On tour across North America in support of his most recent album, "All Melody", the German composer's night at The Neptune will invariably be variations on the brand of swooning neoclassicism Erased Tapes has become known for. The 2007 launch of the label by Robert Raths began auspiciously enough with debuts from Rival Consoles and Codes In The Clouds. Within a year the imprint had become home to the growing electronic, neoclassical, and contemporary chamber music culture shepherded by the likes of Ólafur Arnalds and the aforementioned Nils Frahm. The two artists supplying the label's breakout albums in 2010's "And They Have Escaped the Weight of Darkness", and 2012's "Felt". Bringing a new global audience to their unabashedly sentimental conceptual explorations of the beauty of nature and life in a temporal world. These thematic evocations touched on in his interview for The Quietus, "Escaping the Darkness: An Ólafur Arnalds Interview". More than just the strength of it's releases, the label became known for it's attention to acoustic and production process, as detailed in by Frahm in his turn with the periodical, "The Listener is the Key: The Nils Frahm Interview". The question of acoustic character and instrumental voice taken to it's extreme in Pitchfork's cheekily titled, "Nils Frahm’s Piano Is Bigger Than Yours", detailing the meeting with instrument maker David Klavins, and ensuing invitation to play the world's largest piano, the 12-foot-tall upright, known as the M370. In recent years Arnalds has also entered into a series of collaborations including his rendition of Chopin's sonatas and etudes with Alice Sara Ott. Herself an established pianist of the repertoire of Liszt, Beethoven, and Mussorgsky for Deutsche Grammophon. In their realization of the material, Ott and Arnalds' "The Chopin Project" sourced vintage instruments from various locations around Reykjavik, and selected spaces with distinguished acoustic character as the venues of performance. Nils Frahm returned again as Ólafur's regular sounding board and fellow improviser, as heard in their
deeply intuitive dialog during the Decibel Festival night at the Nordstrom Recital Hall in 2013. "Trance Friends" describes a meeting at Frahm's Durton Studio in Berlin, wherein the two improvise throughout the night, documented over the course of 8 hours with no overdubs and no edits, as part of the assembled "Collaborative Works". Yet Frahm's personal well of inspiration comes from the more varied fields of jazz, fusion, minimal electronics, world music, dub, and 20th century modernism, as reflected in the selections for, "Music Is Not Sport: Nils Frahm's Favourite Albums".
Much in the way of Turkey's Nuri Bilge Ceylan, or Italian director Paolo Sorrentino, few living filmmakers put as much focus and intentionality into their technical storytelling craft as Andrey Zvyagintsev. Such
determination risks the weight of style and form from the application of such methodical rigor, yet rather than the weight such framing oppressing the narrative, in his work the drama is buoyed by the solidity of its mass. Like his "Elena" of 2011, Zvyagintsev's newest concerns itself with issues of generational values, class and privilege in contemporary Russia. What it also shares with that film is its riding a balance between polemic and mystery, tackling earth-bound social issues, but hovering around the film's expanses there is the unease of a deeper spiritual faultline running through the worldly drama. The stratification of a Russia literally living within the ruins of the Soviet era remains the dramatic and visual theme, one of stark spaces and corrupted infrastructures, and given his home's current political climate, his recent stretch of films have earned "Applause in Hollywood but Scorn at Home", as "Andrey Zvyagintsev Navigates a Tricky Terrain". Initially a satire of rudderless Russian modernity, mid-way into it's examination of materialistic self regard, "Loveless" shifts its focus to find deeper "Resonances in a Russian Family Falling Apart". Seemingly overlooked at Cannes, as detailed above by The Guardian and BFI's Sight & Sound, RogerEbert.com's Sheila O'Malley weighs in on "Loveless" in their selections for the Academy Awards, "If We Picked the Winners 2018: Best Foreign Language Film".
Having already proved himself a virtuoso of contemporary political
evisceration, Armando Iannucci moves out of the modern setting of successes like "Veep" and "The Thick of It", into period satire in his sharply comedic, "The Death of Stalin". Unlike the passive reception of the political facets of Zvyagintsev's filmography, Iannucci's film has met with outright resistance, and theater closures upon it's opening in Russia, the film being widely banned for its comedic and sacrilegious, "Deflation of the Corpse of Despotism". The ceaseless stream of dialog, frantically assembled agenda, and cross and double-cross, are the propulsive machinations found "Amid Chaos, Great Energy" of the film's wrong-footing equilibrium. Delivered through a tightly set arrangement of sharp dialog, slapstick and interjections of impending violence, he sense of fear, and tension of deadly consequence is so deeply embedded in every scene of the film that it distorts reality around it. Stalin era atrocities are the inferred force behind the delirious intrigue and frantic rearrangement of history at the film's pivotal moment. In Iannucci's situational "Slapstick Horror", Khrushchev soon rises to the occasion as one of the canniest of these manipulators, but it is Lavrentiy Beria, the architect of Stalin's NKVD, and the ensuing cultural purges, that emerges of the film's locus. Alongside paranoid set pieces of the
filmmaker’s signature comedic dressing-downs, As J.Hoberman says in the pages of Tablet, "The Death of Stalin", has something to offend everyone; "both Slavophiles and Slavophobes alike, The Nation and The National Review, erudite professors and historical ignoramuses, neo-Stalinists and anti-Stalinists of all persuasions".
Garnering recognition as it traversed the world at film festivals in Vienna, NewYork, and Toronto, the third feature film by Bulgaria's Valeska Grisebach ranked among the most notable works seen in Cannes' late-May French Riviera setting. Eventually finding itself among year-end overviews such as Sight & Sound's Best Films of 2017. More than a oblique reference to the genre with which it shares its title, Vlaeska's "Western" explores the themes of ingrained prejudice and the permeability of borders, offering a provocative and often original take on Hollywood's richly confrontation genre. As a exploration of the western's tropes, it shares a kinship with another great film made by a woman director on the subject of men at work, on a frontier, largely in the absence of women. For those who are looking, associations are there to be made with Claire Denis' masterful "Beau Travail", (a subtle recognition of Denis’s legionnaires is even offered at its
midway point). Told with firmly established style points on the conventions of European arthouse cinema; the favoring of passing ambient or situational moments over narrative development, the observational relationship to identity of the protagonist, and a substantive yet open-ended resolution, "Western" increasingly stands apart. All the while as its situational particulars come to feel tangibly well-worn and as familiar in the western format as a John Ford movie. That is, if the Fords and the Peckinpahs of the higher end of the Hollywood standard were attuned to dislocation and discontent in contemporary Europe, and observed with a keen eye for
gender and 21st century socio-political frictions. As Jonathan Romney's Film of the Week review details, the workers of Valeska's film share no small affinity with the frontiersmen of the Old West. Some of whom act as though they find themselves in the 19th century, seeing the local people as an indigenous presence to be treated with suspicion, or exploited in the mission of their labor. Thereby establishing the film's central conflict and it's protagonist's stance in relation to nation, and personal nature.
When considering the work of this multiple Palme d’Or winner (sharing the exclusive company of Shohei Imamura, Alf Sjöberg,
Francis Ford Coppola, Bille August, Emir Kusturica and the Dardenne Brothers), The Telegraph's assessment of Michael Haneke as an unsparing auteur is reductive, but not far off the mark, "Michael Haneke: Cruel to His Characters and To Us". Yet his recent work has tempered the severity of his critique of violence and entertainment. As a unexpected, and singular, sequel in the
director's filmography, "Happy End" could watch as "Another Unhappy Family From Michael Haneke", yet there's more to this tale of privilege, interpersonal estrangement
and desensitization in it's continuation of the Laurent family's travails, as last witness in 2012's "Amour". At the time of its release, Film Comment featuring a particularly powerful plumbing of the creative urge, life, history and will to live, with the film's lead Jean-Louis Trintignant, with another interview following in the New York Times, offering "Words of Love From a Severe Director". The two interviews describing not only the rigor that Haneke has become known for, but also a deeper empathy and consideration of the character's tribulations, even of the subject matter itself. Haneke's cinematic worldview has been further enriched by the vein of empathetic
humanism seen in the film. As detailed in consensus for the New York Times by Manohla Dargis & A.O. Scott, Catherine Wheatley for Sight & Sound, Peter Bradshaw for The Guardian, James Quandt in the pages of Artforum, and Robert Koehler for Film Comment, "Amour" casts an unflinching, yet not unsympathetic gaze on a subject from which many of us would prefer to avert our eyes and mind. Here for a one week run at The Varsity, wherein "Michael Haneke Hosts a Family Blowout", his newest is another installment in the director's interrogation of the "institutional custom of selfishness". Much in the way of its predecessor, "Happy End is a Welcome Departure for Michael Haneke", expressed through attributes new to Haneke's oeuvre. The two films making for a varied branch in his ongoing quest for humanity amidst the materialistic, banal, and perverse.
As a premonition of hard times and a fierce social and familial satire, Kurosawa made the everyday mundanity of domestic life another of his vehicles for "exploring issues of desperation, loneliness and alienation". One in which the protagonist is living a nightmare largely of his own making, equally inescapable as the mesmerism, curses, hauntings of the proceeding body of the director's work. Appearing at Cannes and taking the Directing prize again in the Un Certain Regard section, his following "Journey to the Shore", returns to the supernatural but in a more sublimated process of it's characters gradually losing their inner cohesion through contact between the living and the dead. In his "Wonders to Behold" coverage from Cannes, Kent Jones' espoused the passage though which as an experience, "so exquisitely tuned and delicately heartbreaking that they seem to have been experienced and remembered rather than seen on a movie screen.". Shifting yet again into a new genre mode, the alien scouts of "Before We Vanish" take from human hosts in the time-honored trope of "Invasion of the Body Snatchers", yet their objectives are revealed to be a cultural amassing of information through the harvesting of “conceptions”. Mubi's Cannes' coverage detail this "Kiyoshi Kurosawa: Retro Futurist" work, who's central premise is the extraterrestrial visitors' gleaning of key earthling abstractions such as “self”, “family” and “freedom"; at which point the person loses all knowledge of the concept in question. Rather than taking body and form in an effort to quietly subsume the population of their earthly victims, in the infiltration inquiry of "‘Before We Vanish,’ the Aliens Have a Lot of Questions".
Documenting adventures in explorative modern music, film, visual art, architecture, design and performance. Regardless of genre, classification, or style. Essentially thoughts, reflections and criticism on non-commercial contemporary artforms that come to my attention. Either through witnessing them here in my home city, while traveling abroad, or the journalistic work of others. As well as occasional interjections of existential, experiential, cultural or political enthusiasms and consternations that may crop up along the way. ie; Life.